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  • Karim Emile Bitar et Béligh Nabli analysent l’offensive israélienne à Rafah . - YouTube
    https://www.youtube.com/watch?v=zfvTAoVSZjg

    Les interventions sur le conflit à Gaza se succèdent sur les plateaux Tv mais ne se ressemblent pas , deux intervenants à retenir selon moi .
    Invités de France 24, Karim Emile Bitar, professeur à l’Université Saint-Joseph de Beyrouth et Béligh Nabli , professeur des Universités analysent l’offensive israélienne à Rafah .

    Karim Emile Bitar « Offensive sur Rafah : » C’est un double doigt d’honneur du cabinet de guerre israélien adressé aux familles des otages et aux alliés internationaux d’Israel,lequel organise un massacre à huis clos pour faire le sale boulot loin des caméras ( ...) « Netanyahou favorise le financement du Hamas via le Qatar, s’assure auprès de l’administration Trump que cet argent ne soit pas considéré comme une aide au terrorisme et se présente ensuite en Occident comme l’opposant aux islamistes »
    (...)Il faut déradicaliser la classe politique et la société israélienne , on assiste à une dérive messianique et suprémaciste sans précédent .
    (...)Il faut déradicaliser la classe politique et la société israélienne , on assiste à une dérive messianique et suprémaciste sans précédent .
    (...) Yair Lapid aujourd’hui ,Théodore Herzl hier ( même si ouvertement athée ) lors de la fondation du mouvement sioniste mobilisait des arguments messianiques ( Israel : Terre promise ) . Il faut revenir à une lecture profane de ce conflit .
    (...) Dépeindre les étudiants qui protestent comme des sympathisants du Hamas c’est trivialiser les crimes du Hamas , dépeindre la critique du Gvt israélien comme de l’antisémitisme , c’est trivialiser l’antisémitisme(...)les mots ne veulent plus rien dire" .
    Béligh Nabli sur l’offensive israélienne à Rafah :
    « Israel a ignoré les mises en garde de ses propres alliés et continue à violer le droit international. Le déplacement forcé de civils est un crime de guerre »
    (...) Le contrôle de Rafah par l’armée d’ Israel bloque l’acheminement de l’aide humanitaire, ce qui viole l’ordonnance de la CIJ qui souligne pourtant le risque plausible de génocide à Gaza"
    (... Le Hamas & le Gvt d’Israel partagent une même forme de cynisme à l’égard de leurs propres civils. C’est néanmoins plus problématique pour un Gvt qui se prévaut de son caractère démocratique"
    (...) Une fois cette guerre terminée, on devra constater le consensus de société politique israélienne autour de la colonisation (de la Cisjordanie) de plus en plus animée par des considérations religieuses"
    (...) Le monde est traversé par la mobilisation des sociétés civiles et de la jeunesse étudiante, parce Israel n’est pas à la hauteurs des valeurs et principes démocratiques (respect des droits fondamentaux) dont il se revendique"
    (... ) La question palestinienne a refait surface avec force, alors qu’elle tendait à être marginalisée et étouffée sur la scène internationale comme sur la scène politique israélienne. Or elle continue à être appréhendée à l’aune de la sécurité et de la colonisation israéliennes"

  • La chanson du jour : Waiting For The Great Leap Forward, The Go Set d’après Billy Bragg
    https://www.youtube.com/watch?v=ZyvWkwU4cSo

    Jour de la Victoire (9 mai)
    https://fr.m.wikipedia.org/wiki/Jour_de_la_Victoire_(9_mai)

    Le Jour de la Victoire (en russe : День Победы, Dien’ pobiedy), célébré le 9 mai en Russie et dans la plupart des pays de l’ancienne Union soviétique, est le jour de commémoration de la signature à Berlin de l’acte de capitulation de l’Allemagne nazie face aux troupes alliées (Union soviétique, États-Unis, Royaume-Uni et Commonwealth, France libre, Pologne libre, Roumanie, entre autres) et donc la fin pour les Soviétiques de la Grande Guerre patriotique.

    A Berlin on nous interdit de porter les drapeaux rouges en honneur aux soldats soviétiques.

    Dank Euch, Sowjetsoldaten ! : Antifaschistische Zeitenwende
    https://www.jungewelt.de/artikel/474926.dank-euch-sowjetsoldaten-antifaschistische-zeitenwende.html


    Berlin, 2. Mai 1945 : Soldaten der Roten Armee hissen die sowjetische Flagge auf dem Reichstagsgebäude

    8.5.2024 von Nico Popp - .79. Jahrestag der Zerschlagung des deutschen Faschismus: Flagge der Sowjetunion in Berlin erneut unerwünscht

    Die Peinlichkeit ist schon beinahe zur Routine geworden in der Stadt, die einmal die Hauptstadt Nazideutschlands war: Am 8. und 9. Mai werden Polizisten in Berlin wieder das Zeigen der Flagge der Sowjetunion – des Staates, dessen Soldaten die für die Zerschlagung der faschistischen Diktatur in Deutschland entscheidenden Siege erfochten und dabei unvergleichlich große Opfer gebracht haben – an den drei wichtigsten sowjetischen Ehrenmalen, die zugleich auch Grabstätten für Soldaten der Roten Armee sind, verhindern. Die deutsche Ideologie des Jahres 2024, die es erlaubt, diesen Vorgang für vollkommen logisch zu halten, ist schiere Idiotie: Putin ist Hitler und versucht als solcher, die Sowjetunion wieder zu errichten.

    Der antifaschistisch frisierte liberale Durchschnittskopf landet hier, wie stets und überall, mit schlafwandlerischer Sicherheit beim stupidesten Antikommunismus: Seine exekutive Gestalt sind Polizisten, die – wie in den beiden Vorjahren mehrfach geschehen – am 8. und 9. Mai im Treptower Park, im Tiergarten und in der Schönholzer Heide Menschen, die Fahnen kommunistischer Parteien oder die schlichte rote Fahne der Arbeiterbewegung mit sich führen, auffordern werden, diese ruckzuck wegzupacken, weil sie angeblich unter das groteske Flaggenverbot fallen. Diese Orientierungslosigkeit muss man indes dem polizeilichen Fußvolk nicht vorwerfen: Die dafür ursächliche Vorleistung an Konfusion haben diejenigen erbracht, die diese Verfügung auf der Grundlage einer politisch interessierten Verwechslung des russischen Staates von heute mit der vor über drei Jahrzehnten zerstörten UdSSR ausgearbeitet haben.

    Auf dieser Linie wurde 2024 sogar noch einmal nachgelegt: Während vor einem Jahr zunächst nicht nur das Zeigen der sowjetischen und russischen, sondern auch das der ukrainischen Flagge untersagt worden war (nach einer wütenden politisch-medialen Intervention wurde das wieder kassiert), wird diesmal gar nicht erst der Versuch unternommen, das Zeigen von Symbolen des ukrainischen Nationalismus an den fraglichen Mahnmalen, die politisch in einen antifaschistischen und internationalistischen Kontext gehören, zu verhindern. Es gilt also, weil alles auf dem Kopf steht, auch am nunmehr 79. Jahrestag der Befreiung vom Faschismus so vielen Menschen wie möglich dabei zu helfen, in diesem Nebel nicht die Orientierung zu verlieren – anders wird die nächste antifaschistische Zeitenwende nicht zu machen sein.

    ... pendant ce temps à Moscou ...

    May 9th : How the anniversary of Nazi Germany’s surrender became the chief national holiday in modern Russia
    https://www.rt.com/russia/597224-wwii-victory-day-russia

    9 May, 2024 01:03, in Home Russia & FSU
    The day isn’t just a celebration of military triumph – it is a celebration of victory over death

    WWII Victory Day, celebrated in Russia on May 9, has become a special holiday. The war was both the greatest trial and the greatest triumph in Russia’s modern history. However, the celebrations acquired their current shape and form not so long ago, and some important traditions were established quite recently.

    How it all started

    The Act of Unconditional Surrender of the German Third Reich was signed by Field Marshal Wilhelm Keitel on May 8, 1945, at 22:43 Central European Time. In Moscow, it was already the early hours of May 9th. That very morning, Russians found out that the war, which had claimed 27 million Soviet lives, was finally over and the enemy had surrendered.

    The first celebration of victory in WWII – or the Great Patriotic War, as it is known in Russia – took place that very day. Army reports instantly dropped their official tone and described how the residents of Prague pulled the troops off their armored vehicles to dance and drink together. In the provinces, people ran out on the streets and congratulated each other. Indeed, some fanatical Nazis continued to put up resistance, Europe was full of mines, and reports stated that there were many losses throughout the month of May. But the big war was over, and to the sound of fireworks, people returned home.

    No one doubted that victory in WWII was an incredibly important event. However, people were grieving the deaths of their relatives and friends, and their pain was great. May 9 was immediately designated a national holiday. However, lavish celebrations seemed out of place as the country was in ruins, and mentally and physically crippled soldiers, concentration camp prisoners, ‘ostarbeiters’ and refugees returned home.

    In Western Ukraine and the Baltic States, battles against nationalist partisans continued. In those years, the Victory Day Parade was held only once, in the summer of 1945. During this grand spectacle, Wehrmacht and SS banners seized in Germany were thrown in front of the Kremlin. But in the following years, the celebrations became more modest. Every year on May 9th there was a fireworks display, but otherwise, from 1947 it was a regular workday (even though a festive one), and veterans usually celebrated it with friends.

    Things changed in 1965. By that time, 20 years had passed since the end of the war. New Soviet leader Leonid Brezhnev, himself a WWII veteran, decided to once again make May 9 a day off. From then on, military parades were held on Victory Day jubilees, the Tomb of the Unknown Soldier memorial was opened by the Kremlin wall, and the tradition of laying wreaths at the memorials was established. In short, the holiday acquired a grand scale and became quite solemn after the nation’s pain had somewhat subsided.

    The country is gone, but the memory remains

    The annual large-scale celebration of Victory Day, with parades held across the country and a military parade on Moscow’s Red Square, is a fairly new tradition. After the collapse of the Soviet Union, an obvious question arose – what should be done with the country’s communist legacy and symbology? For example, the Day of the 1917 Revolution was observed on November 7. It was replaced by another holiday, associated with Russian national heroes Minin and Pozharsky, who lived in the 17th century. But no one ever considered revising May 9th as Victory Day.

    However, the authorities wanted to separate the holiday from socialist ideology. In the Soviet Union, ideology and victory were inseparable. But in the 90s, a new era had dawned. The USSR had collapsed. Moreover, many war heroes fell prey to new conflicts. For example, Vladimir Bochkovsky, a hero of the battles in Ukraine and Germany, became a citizen of the unrecognized Republic of Transnistria, which started a bloody uprising against the former Soviet Republic of Moldova. Meliton Kantaria – the standard-bearer who had hoisted the Soviet flag over the Reichstag – was forced to flee from Abkhazia when an ethnic conflict broke out between the Abkhazians and Georgians, even though by that time, he was a very old man. At that time, a question arose – what does Victory Day mean for the new republics?

    Opinions differed. In the Baltic states, national elites believed that in the 40s their countries had been held hostage by two totalitarian regimes. Moreover, unofficially, the Nazis were preferred over the communists – for example, in Latvia, the memorial day of the Latvian SS Legion was officially celebrated for some time.

    In many other former USSR republics, Victory Day is celebrated in one way or another.

    In Russia, Victory Day has remained one of the most important national holidays, and a key moment in Russian history. However, the holiday has lost some of its political meaning. For example, Lenin’s Mausoleum is draped on May 9 in order to avoid ideological ties, and a new symbol has been added to the celebrations – the black and orange St. George ribbon, which resembles both the ribbon of the Order of St. George (the highest military decoration in Imperial Russia) and the ribbon of the Order of Glory – a WWII soldier’s award.

    Russian communists and leftists didn’t like the fact that the Soviet symbols were replaced. However, for the majority of Russian people, other aspects turned out to be more important. WWII impacted almost every family in Russia, and most people consider the Soviet era as simply one period in the country’s history. Therefore, national motives are considered more important than Soviet symbology.

    However, an even more pressing question was how Victory Day would look and what it would mean following the death of most war veterans. WWII was mainly won by people who were born in the 1900s-1920s. The last generation which really participated in the war was born in 1926. By 2010, these veterans were already 85 years old. And today, most Russians do not personally know anyone who fought in WWII.

    The answer to the question “What to do next?” was eventually found – and it was offered not by the state, but by the people themselves.

    An old holiday celebrated in a new way

    In 2012, three journalists from the provincial city of Tomsk organized a street march. The descendants of veterans marched through the city, bearing photos of their deceased relatives who had fought in WWII. This event was dubbed the ‘Immortal Regiment’. That year, 6,000 people participated in the march on May 9. And while for these people, the war was no longer a part of their own lives, it remained a part of family history. After all, nearly everyone had a grandfather or grandmother who fought, and if the word “great-grandfather” sounded abstract to many, “my grandmother’s father” felt much more personal.

    The idea of marching with the photographs of their heroic ancestors appealed to people all over Russia, and the very next year, Immortal Regiment events were held in almost all the major cities of Russia. The march instantly became a Victory Day tradition and the event gained official status. An online offshoot of the Immortal Regiment also appeared – a platform where anyone can publish information about their ancestors who fought in WWII. The number of such records on the website is approaching one million. Thus, May 9th acquired a new meaning – it became not only a veterans’ holiday or a celebration of military triumph, but also a memorial march which allowed people to honor their personal family history.

    Each country has its own memorable dates. For example, July 4th brings Americans together, but for the rest of the world, it is just like any other day. For China, October 1st – the Day of the Formation of the People’s Republic of China – is one of the main dates in its history.

    For Russia, May 9th is a date that is permanently ingrained in the country’s history and culture. During WWII, the people of our country, along with those of other USSR republics, survived a meat grinder that lasted four years. They did not allow themselves to be broken, but defeated the enemy – and then proceeded to rebuild their country from the ruins. Russia lost a lot of people in WWII, and victory came at an unthinkable price. But it was unconditional.

    That is why for Russians, May 9th isn’t just a celebration of military triumph – it is a celebration of victory over death.

    By Roman Shumov, a Russian historian focused on conflicts and international politics

    #guerre #fascisme #victoire #commémoration

  • La nouvelle campagne de prévention de l’OFSP – Jochen Mordasini - YouTube
    https://www.youtube.com/watch?v=ouZqeXCAUrM

    l’Office fédéral de la santé publique a lancé ce jeudi sa nouvelle campagne de prévention contre les IST, infections sexuellement transmissibles. Le préservatif n’est plus au centre de la stratégie de l’OFSP, même s’il demeure incontournable et reste présent sur le logo de la campagne Love Life.

    Le but est désormais de lutter aussi contre d’autres types d’infections en proposant des recommandations de protection personnalisées et des tests adaptés aux risques encourus par chacune et chacun d’entre nous.

    et si vous voulez faire le test
    https://lovelife.ch/fr/safer-sex-check-survey

  • Evacuation des civils à Rafah : « Pour le moment le sentiment général c’est la panique et la peur » par Rami Abou Jamous
    https://www.youtube.com/watch?v=X58BrkaS_xw

    Depuis Rafah, le journaliste Rami Abou Jamous, fondateur de GazaPress témoigne. « Pour le moment le sentiment général c’est la panique et la peur. Les gens commencent à déménager, certains à démonter leurs tentes. Alors que le climat des derniers jours était optimiste en attendant une trêve ». Il explique que l’armée israélienne a commencé ce lundi matin « à envoyer des SMS, des messages vocaux et des tracts, indiquant une extension de la zone de sécurité ».

  • Je viens de faire une retranscription de l’extrait de l’entretien entre Anthony Blinken et Mitt Romney, durant lequel ils expliquent pourquoi il y a un soutien bipartisan à la fermeture de Tiktok : parce que Tiktok donne une mauvaise image d’Israël, on y parle trop des Palestiniens et pas assez du Hamas. [Note : la coupure dans la réponse de Blinken n’est pas très honnête, puisqu’il manque toute la première partie, dans laquelle il dit qu’une des raisons c’est la souffrance des Palestiniens de Gaza. Ma retranscription est désormais complète, à partir de la version non coupée.]
    https://twitter.com/wideofthepost/status/1787104142982283587

    https://video.twimg.com/ext_tw_video/1787103590932189184/pu/vid/avc1/1280x720/wuyPcJjWsXtu7jsS.mp4

    Romney: Why has the PR been so awful? I know that’s not your area of expertise, but you have to have some thoughts on that… Which is, I mean, as you’ve said why has Hamas disappeared in terms of public perception?

    An offer is on the table to have a ceasefire and yet the world is screaming about Israel. It’s like why not screaming about Hamas: accept the ceasefire, bring home the hostages! It’s said… It’s all the other way around. I…

    Typically the Israelis are good at PR. What’s happened here? How have they and we been so ineffective at communicating? The realities there and [our point of view].

    Blinken: Look, I think there are two things.

    One is that, look, there is an inescapable reality, and that is the inescapable reality of people who have and continue to suffer grievously in Gaza. And that’s real, and we have to be focused on that and attend to that.

    At the same time, how this narrative has evolved, yeah, it’s a great question. I don’t have a good answer to that. There, one can speculate about what some of the causes might be. I don’t know. I can tell you this. We were talking about this a little bit over dinner. With Cindy, I think in my time in Washington, which is a little bit over 30 years, the single biggest change has been in the information environment.

    And when I started out in the early 1990s, everyone did the same thing. You woke up in the morning, you opened the door of your apartment, your house, you picked up a hard copy of The New York Times, The Washington Post, The Wall Street Journal. And then if you had a television in your office, you turned it on at 6.30 or 7 o’clock and watched the national network news.

    Now, of course, we are on an intravenous feed of information with new impulses, inputs every millisecond.

    And of course, the way this is played out on social media has dominated the narrative. And you have a social media ecosystem environment in which context, history, facts get lost, and the emotion, the impact of images dominates. And we can’t discount that.

    But I think it also has a very, very, very challenging effect on the narrative.

    Romney: You know a small parenthetical point which is some wonder why there was such overwhelming support for us to shut down potentially Tiktok or other entities of that nature if you look at the postings on Tiktok and the number of mentions of Palestinians relative to other social media sites. It’s overwhelmingly so among Tiktok… broadcast… so I’d I’d know that’s of real interest and the president will get the chance to to make action in that regard.

    L’entretien complet est ici :
    https://www.youtube.com/watch?v=V92PzA6eEyM

  • Vous vous souvenez du naufrage du Concordia (2012) ?

    Si vous voulez les échanges entre le garde cote et son capitaine, c’est illarant :

    Tu vas retourner à bord et me dire combien ils sont !

    https://www.youtube.com/watch?v=4MtWxnRBVvg

    Mais surtout, sur sa page wiki, c’est marqué :

    Francesco Schettino
    En 2014, deux ans après la catastrophe de Costa Concordia, il donne un cours de gestion de la panique à l’Université de Rome

    Depuis, il est en prison.

    https://fr.wikipedia.org/wiki/Francesco_Schettino

  • Les dix meilleurs films policiers d’URSS à voir gratuitement en ligne
    https://fr.rbth.com/art/94444-meilleurs-films-policiers-urss
    Soustitres ... parfois oui, généralement non.

    30.4.2024 par Alexandra Gouzeva - Des policiers courageux, des espions et des agents secrets soviétiques... Nous avons compilé un petit classement des principaux films policiers originaires d’URSS, que vous devez absolument regarder. D’ailleurs, ils sont tous gratuitement disponibles sur YouTube !

    Il ne faut jamais changer le lieu d’un rendez-vous (1979)
    https://www.youtube.com/watch?v=0x6cxkyoEQE


    Stanislav Govoroukhine/Studio d’Odessa, 1979

    Série culte sur la lutte de la police soviétique contre le gangstérisme dans le Moscou de l’après-guerre. Y incarne le rôle principal le légendaire Vladimir Vyssotski , tandis que son partenaire est joué par Vladimir Konkine.

    #cinéma #URSS #film_policier